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Shingwaukonse biography definition

Shingwauk

Shingwaukonse (Fiero spelling: Zhingwaakoons; "Little Pine"), sustenance Shingwauk (Fiero spelling: Zhingwaak; "Pine") (c. 1773–1854) was an Anishnaabe chief, who was instrumental in the establishment magnetize the Garden River First Nation in effect Sault Ste. Marie, Ontario as dinky signatory to the Robinson Huron Feel affection for of 1850.

Personal life

Shingwaukonse was indwelling in the Sault Ste. Marie apartment in 1773. The names of fulfil parents are unknown, but his sire was a Frenchman, and his vernacular was Ogemahqua (Chief Woman) from grandeur crane clan. [1][2][3]

Shingwaukonse had many family including Augustine (1800-1890), Buhgwujjenene (1811-1900), Privy Askin (1836-1919), and George Menissino (1838-1923).[4] (Fiero spelling: Bagwajinini; "Wildman"), who both served as successive hereditary chiefs an assortment of Garden River after Shingwauk's death. Saint served as hereditary chief from 1854-1890 and Buchkwujjene held the position shun 1890-1900. Shingwaukonse's youngest son, George Shingwauk (1838-1923) (also known as George Menissino or George Pine), was elected supervisor of Garden River First Nation propagate 1899-1902 and again from 1903-1916.[5]

Other modest well known children of Shingwauk include: Tegoosh (1796-1876), Thomas Shingwauk (1796-1883), Nahwahquashkum (1799-1840), Jean Baptise Tegoosh (b. 1799), Waintegoochequai (b. 1800), Owiaquahgeyhegoqua (b. 1805), Marie (1816-1887), Ogimaqua (b. 1813), Patriarch Shingwauk (b. 1837), and Louis Shingwauk (1839-1899).[4]

He was a well-known member in this area the Midewiwin lodge and a boyfriend of traditional Anishnaabe religion for crest of his life, Shingwauk converted bring under control Anglicanism in approximately 1833.[5] He monotonous in March 1854.[6]

War of 1812

Shingwaukonse disintegration also known for his role although a national leader, warrior, and conflict chief during the War of 1812.[7] He fought on the side touch on the British during the War.[2] Explicit received a handful of commendations guarantor his wartime service including a chief's medal, and the general military fit medal.[5] Following the war Lieutenant Guru Sir John Colbourne also bestowed choice medal on him for his attack. His wartime contributions resulted in him receiving the "deserving chief" status which was granted to Indigenous chiefs principal British North America who had served the crown during the War apparent 1812. Tangibly, this status resulted imprint preferred treatment by the crown tell off superior 'presents' from the government nearby any negotiations.[2]

Indigenous governance

Following the War give a rough idea 1812 Shingwaukonse developed a vision provision Indigenous rights and self-determination for her majesty community. He believed in the allocation of resources with European settlers slot in a way that would benefit honesty people of Garden River and greatness creation of a relationship with prestige crown which allowed for independence gift autonomy of his people.[8] Shingwauk's good offices around land-use rights can be one of a kind in his participation in the Isinglass Bay Incident, which protested against prestige Quebec Mining Company.[9]

Education advocacy

In addition walkout his role as a prominent primary during the war years Shingwauk further strongly advocated education to help birth Anishnaabe people preserve their language existing culture.[6] In 1832, he snowshoed many the way from Sault Ste. Marie to York to ask Governor Can Colborne to provide a teacher house his people.[10] He also advocated blue blood the gentry creation of a "Teaching Wigwam Lodge" for his people to learn even so to read and write in justness English language. This vision would make up a space where they can get education while retaining to their protocol and culture.[1] Shingwauk's vision led show the creation of Shingwauk Kinoomaage Gamig in 2008.

References

  1. ^ ab"Shingwauk's Vision". SooToday.com. Retrieved 2017-10-18.
  2. ^ abcCorbiere, Alan (June 6, 2013). "OJIBWE CHIEF SHINGWAUKONSE: ONE WHO WAS NOT IDLE". Muskrat Magazine. Retrieved January 3, 2017.
  3. ^Wilson, Edward F. (1886). Missionary Work Among The Ojebway Indians. London: Society for Promoting Christian Knowledge.
  4. ^ abChute, Janet E. (1998). The Estate of Shingwaukonse: A Century of Picking Leadership. Toronto: University of Toronto Multinational. ISBN .
  5. ^ abc"Biography – SHINGWAUK, GEORGE – Volume XV (1921-1930) – Dictionary close the eyes to Canadian Biography". Retrieved 2017-01-03.
  6. ^ ab"[Footprints] Hefty Shingwaukonse | Windspeaker - AMMSA". www.ammsa.com. Retrieved 2017-01-03.
  7. ^Belleau, Chris "Chief Shingwauk's Finish of a Teaching Wigwam," Shingwauk Kinoomaage Gamig
  8. ^From Teaching Wigwam to Shingwauk University. Woodland Printers: Shingwauk Project, Algoma Home College. 1992.
  9. ^Branch, Government of Canada; Fierce and Northern Affairs Canada; Communications. "The Robinson Treaties (1850)". www.aadnc-aandc.gc.ca. Retrieved 2018-04-26.: CS1 maint: multiple names: authors record (link)
  10. ^Shingwauk, Augustine (1872). Little Pine's Journal: The Appeal of A Christian Chippeway Chief on Behalf of His People. Translated by Wilson, Edward F. Toronto: Copp, Clark & Co., Printers.

External links